Culture and New Media Technologies
Webblog.Yong Ming Kow

"The Second Enclosure Movement" by James Boyle

At times we come across an idea we really wanted to share despite all the mundane distractions. Here is a 2003 paper by James Boyle titled the "The Second Enclosure Movement." He discusses issues we are facing in balancing the older Intellectual Property regimes against the rising user creativity. I especially like Boyle discussing I.P. as a regime to protect the "noblest of human productions" which should be "free as air." But there is little clarity to how we can balance the playing field due to the lack of understand the myriad of "public domains" we are trying to protect.

Organizational Forms of Online Communities in China

Recent writing requirements drew my attention to the issue of organizational forms of online communities in China. I am not going to discuss in details since a lot of ideas are in the making.

User Creativity, Governance, and the New Media: Examining user-created contents from an ecological perspective

Social studies of the New Media often focus on the user side of the equation, while overlooking product developers and designers as key actors. This special issue, that I edited with Bonnie Nardi, put together papers from a multi-disciplinary team of prominent researchers including Dan Burk, Jordi Comas, Mimi Ito, Hector Postigo, Walt Scacchi, and Ted Tschang. I hope that the papers would provide alternative lens for examining New Media development.

See full issue.

Abstract of the special issue:

The Beauty of the Mosaic

Amidst the contention between the U.S., China, and Google (now almost a country on its own in the cyberspace), I ponders about the future of the Internet.

When Google announced the end of Google.cn on February 12, 2010, I asked a Chinese friend of mine for his response. He said merrily, "If they want to go, let them go!" In the U.S., however, many non-Chinese, including several of my colleagues at U.C. Irvine, have believed that the Chinese government did orchestrate the hacking attacks.

Online Worlds: Convergence of the Real and the Virtual has been published!

Our book chapter, Culture and Creativity: World of Warcraft Modding in China and the U.S., has been published in the edited volume Online Worlds: Convergence of the Real and the Virtual by William Bainbridge.

The book is available both online as well as at Amazon.com.

Two New Year resolutions: "I shall not use theories" and "I shall not write papers"

Now approaching the beginning of a New Year, I am going to make some scientific resolutions. One, I shall not use theories to explain phenomena. Two, I shall not write papers.

The elusive problems of ethics and ethical-ness

The problem of ethics is difficult. Imagine one customer trying to return a product he had bought the previous day; it was broken. The store assistant politely declines, saying that it is the company's policy of no return. The customer insists, saying that it is only ethical. The store assistant says that she is only doing her job. Who is right, and who is wrong?

Inclusion of short articles

I have written many short articles at University of California, Irvine. They are not empirical enough for scientific publications. However, they represented my interests at this period in my life.

For reasons of my inclinations, you will find my writings focused on areas of activity theory, anthropology, and modern organizations. Modern organizations refers to organizations challenged by the Internet; modern organizations are seeing changes to the way they work, and how they interact with customers.

What is culture?

Something which I implied, quite frequently in my research, was that culture affects creativity. Then one may ask: "what is culture?"

The Self versus Collective Object: Core cultural differences between the U.S. and China

Here's a common Chinese idiomic expression for you to ponder:

独乐乐不如众乐乐 Du Le Le Bu Ru Zhong Le Le

I long had difficulties translating this. On Baidu.com, I found several translations:

Entertain everyone rather than yourself.
Alone joyfully was inferior to everybody is joyful.
Enjoying alone is no better than enjoying together.